Tuesday, September 15, 2009

Abortion



At last, abortion! Since abortion is a very modern issue, I will provide little elaboration as to what it is. However, for those who don’t know, abortion is the prevention of childbirth and the ending of pregnancy. This is done by removing an embryo/fetus (depending on how long the mother’s been pregnant) from the uterus.

With that out of the way, let’s get to the issue at hand. The question we ask ourselves is, “Is abortion right?” There are two general perspectives on this question, either “yes” (pro-choice) or “no” (pro-life). This article will discuss three main points on abortion. Let’s start!

Is abortion morally wrong?

From a pro-life perspective, abortion can be morally wrong for several reasons. Primarily, pro-lifers see abortion as a form of murder which deprives an unborn child of the right to life. This claim is reinforced by a religious perspective, and we all have the rights to our own religious beliefs. Furthermore, even if an embryo/fetus may not be a conscious human being, it still has a genetic and reproductive purpose as a member of the human race.

From a pro-choice perspective, how can abortion be morally wrong if we do not know what exactly an embryo/fetus behaves like? It is clearly unethical to kill other human beings, but can an embryo/fetus be considered a human being? According to Mary Ann Warren and her publication On the Moral and Legal Status of Abortion (1973), a human being must be conscious, self-aware, reasonable, self-motivated, and able to communicate.

How many of these can an unborn child be? The issues of consciousness and perhaps self-awareness are understandable.

However, what of reasoning? One cannot be reasonable without prior experience, so how can a baby reason when it has not been born yet?

What of self-motivation? An unborn child cannot motivate itself to do something if it is neither able to motivate itself nor know what to motivate itself for.

Finally, there is the issue of communication. Although babies can communicate (rather primitively, however), unborn babies do not possess the ability to do so. After all, they have not developed yet.

Is abortion morally wrong? Should women be burdened by something they are unwilling to take on?

For the pro-life perspective, we can simply look at the above response. Remember that killing another human being is immoral/unethical. Thus, abortion of unborn children is unethical and a crime.

From a pro-choice perspective, women have the rights to their own body. Let’s consider the obvious instance of rape, for example. If the woman becomes impregnated during rape and does not want to have a child, why should she? Let us also discuss some elements of eugenics here. How can we know that the genes passed on to the child by the rapist are beneficial and positive? Even if they are, there is no way of telling and the task of child-rearing still remains.

Would we be denying the future of a child by aborting it?

Possibly. This is the neutral point of the debate. It is uncertain to say what kind of future it will have. It has just as much a chance of being a rich human who revolutionized their field as being a simpleton drug dealer in the slums. This relates to the genetic issue. Accidental impregnation from an intellectual contributes to genes just as much as forced impregnation during rape. Finally, take into consideration that, according to The Blank Slate (2002) by Stephen Pinker, behaviour is 40-50% influenced by genes and 50% influenced by society. The home environment with parents is only 0-10% influential. Would you thus risk a child’s future on behalf of genetic chance?

Because it’s a modern issue, abortion is quite serious. Yet, we still do not know if it’s right or wrong. Maybe those who are pro-life should never abort, while those who are pro-choice should abort when they need to. But when we go back to the points above, why should one person be ethical yet allow other people to be unethical? Is that not hypocrisy? And from the other side, why should someone be burdened with such a significant task when they do not want to/cannot take it on? Is that not suppression of freedom (of choice)?

I hope you enjoyed this post. If you have any comments/feedback/suggestions, e-mail me at voguefascin@live.com! I’ll try to respond to all the messages I get if I can.

P.S. In other news, the next poll is now up! The following article will be about one of five economic/political systems again. You are in control of the blog’s direction. Thanks for the support (i.e. votes, comments, & discussion) on the socialism article!

12 comments:

  1. Time for me to finally post a comment!

    I myself am pro-choice. Out of bias, I am a feminist because I seek female equality, and forcing a woman to have a child can refer back to sexist times, when women were regarded as simple housekeepers and child-bearers. This refers to a woman having the right to her own body - if we are forcing her to have a child, are we not violating the freedom of choice and her female rights?

    Secondarily, I disagree that it is unethical to abort a fetus. Can a fetus actually be considered a human being? It is still in heavy development and at that point, exhibits animal istic/instinctive characteristics, and not the conscience and reason of humans.

    Finally, I repose my question; how can we be sure that unnecessary pregnancy will produce a good human being that is productive and contributive to society?

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  2. The Pissed PhilosopherSeptember 15, 2009 at 5:19 PM

    If, in the words of Mary Ann Warren, a human being must be conscious, self-aware, reasonable, self-motivated, and able to communicate to be considered so, under which category do so-called "vegetables" and infants fall under?

    Infants cannot reason, are not self-motivated, or even conscious for that matter (although barely able to communicate).

    And individuals who have (seemingly) lost all conscious thought or motor functions (or brain function, for that matter).

    Are we wrong in considering these two groups as "human"? Is it no then equally immoral to kill any livestock animal as it is to kill an infant or "vegetable"? Pigs almost certainly have more reasoning, logic, and self-awareness (this has been proven) than infants; is it not MORE wrong to then EAT a pig?

    It really is difficult to find any justice in this world...

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  3. nice man, enjoyed the article

    gotto say, im pro-choice, although i do think there is a point where adoption is better that abortion, namely after the embryo has developed a nervous system, as after that i count it as aware etc. generaly i think that the best type of abortion availble is the morning after pill, simply because the cells dont even form, and abortion never really becomes an issue. however, i dont think its right to deny women the choice in the matter, it is all them after all.

    all im going to add is that Mary Ann Warren is a idiot, many people who are definatly human would be caught by that, many mentally handicapped in addition to the ppl pointed out the the guy above

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  4. In reference to the issue of the handicapped, it would be wrong, in my opinion, to classify both them and infants in the same group. The handicapped have already established themselves in the world and have made social connections. Again, infants have no prior experience.

    Also, remember that I do not fully support Mary Ann Warren. I was merely giving a definition set by a pro-choicer.

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  5. Hey watsup, time to bring the pain:

    I'm a pro-choicer who's against abortion. Wait what?

    I feel it is wrong to tell people that they HAVE to have the baby, however, I feel that abortion is just the lazyman's (woman's) birth control.

    It does make sense in cases like rape, etc, and in these cases I am totally for it. However, in most cases its just the couple not caring about whether or not thier actions will create a child, and they just wanna be done with it, which is poor planning and sloppy preparation.

    However, its interesting to note that we accept abortion, while we condemn infanticide, which is essentially the same thing. The ancient spartans used to kill off ugly and deformed babies, so why can't we?

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  6. I hate this topic, I can never make up my mind!
    I am a pro-choicer, but it's like with restrictions. People shouldn't be using abortions because they're too lazy to use some other form of birth control. Situations where like a condom broke, or someone got raped etc., they should be able to get an abortion. Of course, in the case where the couple that end up with the girl getting pregnant cause they were too stupid to not use protection, maybe it is best that they get an abortion since they are obviously not ready to handle raising a child, nor is the girl responsible enough to take care during pregnancy so the baby doesn't get messed up.
    My main issue is when people decide the embryo/fetus becomes human. I think you can only consider the... thing I suppose... as human being when it kinda starts looking like one. When it has a heartbeat and moves around and breathes, then it's a living creature that should at that point be given a chance to live.

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  7. I "kill" more cells when I clean out my bellybutton than what's destroyed when you abort an embryo.

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  8. I dispute the neutrality of this article.

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  9. While I found this to be a very interesting article, I would like to comment on its relevance. Abortion is legal. Pro-choice has become the law of the land, and people who are pro-life are free NOT to have an abortion, that is there choice. But what is the point in having a debate over something that is already a law in practice?

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  10. Indeed, I will agree that this article is not as neutral as I originally intended. The issue was that I could not find many arguments for the pro-life movement. Next time, I'll do better research.

    In addition, abortion is not legal everywhere. This blog is international. :)

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  11. that is to say, I am pro-choice. I didn't want it to seem as though I was pro-life

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